1 Then, the eighth day having arrived, Moses called Aaron and his sons, and those greater by birth from Israel, and he said to Aaron:
2 Take a calf for sin from the herd, and a ram as a holocaust, both immaculate, and offer them in the sight of the Lord.
3 And to the sons of Israel, you shall say: ‘Take a he-goat for sin, and a calf as well as a lamb, both one-year-old and without blemish, as a holocaust.
4 Take also an ox and a ram for peace offerings. And immolate them before the Lord, offering with the sacrifice of each one fine wheat flour sprinkled with oil. For today the Lord will appear to you.’ “
5 And so they brought everything that Moses had ordered before the door of the tabernacle, where, when all the multitude stood together,
6 Moses said: “This is the word, which the Lord has instructed. Accomplish it, and his glory will appear to you.”
7 And he said to Aaron: “Approach toward the altar, and immolate on behalf of your sin. Offer the holocaust, and pray for yourself and for the people. And when you have slain the victim for the people, pray for them, just as the Lord has instructed.”
8 And immediately Aaron, approaching toward the altar, immolated the calf for his sin.
9 And his sons brought its blood to him, and dipping his finger in it, he touched the horns of the altar, and he poured out the remainder at its base.
10 And the fat, and the little kidneys, and the mesh of the liver, which are for sin, he burned upon the altar, just as the Lord had instructed Moses.
11 Yet truly, the flesh and its skins he burned with fire beyond the camp.
12 He also immolated the victim of holocaust. And his sons brought its blood to him, which he poured out all around the altar.
13 And when the victim itself was cut into pieces, they brought him the head and each of the limbs, all of which he burned with fire upon the altar,
14 having first washed the intestines and the feet with water.
15 And making an offering for the sin of the people, he slew the he-goat. And expiating the altar,
16 he accomplished the holocaust,
17 adding to it the sacrifice of the libations, which are to be offered together, and burning them upon the altar, separately from the ceremonies of the morning holocaust.
18 He also immolated the ox, as well as the ram, as peace offerings for the people. And his sons brought him the blood, which he poured out upon the altar all around.
19 Then the fat of the ox, and the rump of the ram, and the two little kidneys with their fat, and the mesh of the liver,
20 they placed upon the breasts. And when the fat had been burned upon the altar,
21 Aaron separated their breasts and the right shoulders, lifting them up in the sight of the Lord, as Moses had instructed.
22 And extending his hands to the people, he blessed them. And so, the victims for sin, and the holocausts, and the peace offerings being completed, he descended.
23 Then Moses and Aaron entered the tabernacle of the testimony, and afterwards came out and blessed the people. And the glory of the Lord appeared to the entire multitude.
24 And, behold, a fire from the Lord devoured the holocaust, and the fat which was on the altar. When the crowd had seen this, they praised the Lord, falling on their faces.
1 And the sons of Aaron, Nadab and Abihu, picking up their censers, placed fire in them and incense upon them, offering in the sight of the Lord a strange fire, such as was not instructed of them.
2 And fire coming out from the Lord destroyed them, and they died in the sight of the Lord.
3 And Moses said to Aaron: “This is what the Lord has spoken: ‘I will be sanctified in those who approach me, and I will be glorified in the sight of all the people.’ ” And upon hearing this, Aaron was silent.
4 Then Moses called Mishael and Elzaphan, the sons of Uzziel, the paternal uncle of Aaron, and he said to them, “Go and take your brothers from the sight of the Sanctuary, and carry them beyond the camp.”
5 And moving quickly, they took them as they lay, vested with linen tunics, and cast them outside, just as had been commanded them.
6 And Moses said to Aaron, and to his sons, Eleazar and Ithamar: “Do not uncover your heads, and do not rend your garments, lest perhaps you may die, and indignation may rise up over the entire assembly. Let your brothers, and all the house of Israel, bewail the burning that the Lord has kindled.
7 But you shall not depart from the door of the tabernacle; otherwise, you shall perish. For certainly the oil of holy anointing is upon you.” And they did all things according to the precept of Moses.
8 The Lord also said to Aaron:
9 You shall not drink wine, nor anything that is able to inebriate you or your sons, when you enter into the tabernacle of the testimony, lest you die. For it is an everlasting precept in your generations.
10 And so may you have the knowledge to discern between holy and profane, between polluted and clean.
11 And so may you teach the sons of Israel all my ordinances, which the Lord has spoken to them by the hand of Moses.”
12 And Moses spoke to Aaron, and to his sons, Eleazar and Ithamar, who were remaining: “Take the sacrifice which remains from the oblation of the Lord, and eat it without leaven next to the altar, because it is the Holy of holies.
13 For you shall eat it in a holy place, which is given to you and to your sons, from the oblations of the Lord, just as has been instructed me.
14 Likewise, the breast which is offered, and the shoulder which is separated, you shall eat in a most clean place, you and your sons, and your daughters with you. For these have been set aside for you and your children from the victims which benefit the sons of Israel.
15 Since they have lifted up in the sight of the Lord, the shoulder, and the breast, and the fat that is burned on the altar, these also belong to you and to your sons as a perpetual law, just as the Lord has instructed.”
16 Meanwhile, when Moses was searching for the he-goat, which had been offered for sin, he discovered it burned up. And being angry against Eleazar and Ithamar, the sons of Aaron who were remaining, he said:
17 Why did you not eat the sacrifice for sin in the holy place, which is the Holy of holies, and which was given to you, so that you might carry the iniquity of the people, and might pray for them in the sight of the Lord,
18 especially since none of its blood has been brought into the holy places, and since you should have eaten it in the Sanctuary, as was instructed me?”
19 Aaron responded: “This day, the victim for sin has been offered, and the holocaust in the sight of the Lord. But you see what has happened to me. How could I eat it, or please the Lord in the ceremonies, having a sorrowful mind?”
20 But when Moses had heard this, he was satisfied.
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1 I wish that you would rend the heavens, and then descend! The mountains would flow away before your face.
2 They would melt, as if thoroughly burned by fire. The waters would burn with fire, so that your name might be made known to your enemies, so that the nations would be stirred up before your face.
3 When you will perform miracles, we will not be able to withstand them. You descended, and the mountains flowed away before your presence.
4 From ages past, they have not heard it, and they have not perceived it with the ears. Apart from you, O God, the eye has not seen what you have prepared for those who await you.
5 You have met with those who rejoice in doing justice. By your ways, they will remember you. Behold, you have been angry, for we have sinned. In this, we have continued, but we will be saved.
6 And we have all become like the unclean. And all our justices are like a rag of menstruation. And we have all fallen away, like a leaf. And our iniquities have carried us away, like the wind.
7 There is no one who calls upon your name, who rises up and holds fast to you. You have concealed your face from us, and you have crushed us with the hand of our own iniquity.
8 And now, O Lord, you are our Father, yet truly, we are clay. And you are our Maker, and we are all the works of your hands.
9 Do not be so angry, O Lord, and no longer call to mind our iniquity. Behold, consider that we are all your people.
10 The city of your sanctuary has become a desert. Zion has become a desert. Jerusalem is desolate.
11 The house of our sanctification and of our glory, where our fathers praised you, has been completely consumed by fire, and all our admirable things have been turned into ruins.
12 Should you restrain yourself, O Lord, concerning these things? Should you remain silent, and afflict us vehemently?
12 I am become a reproach among all my enemies, and very much to my neighbours; and a fear to my acquaintance. They that saw me without fled from me.
13 I am forgotten as one dead from the heart. I am become as a vessel that is destroyed.
14 For I have heard the blame of many that dwell round about. While they assembled together against me, they consulted to take away my life.
15 But I have put my trust in thee, O Lord: I said: Thou art my God.
16 My lots are in thy hands. Deliver me out of the hands of my enemies; and from them that persecute me.
17 Make thy face to shine upon thy servant; save me in thy mercy.
18 Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell.
12 then you do not release him to do anything for his father or mother,
13 rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.”
14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.
15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which procede from a man, these are what pollute a man.
16 Whoever has ears to hear, let him hear.”
17 And when he had entered into the house, away from the crowd, his disciples questioned him about the parable.
18 And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him?
19 For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.”
20 But, he said “the things which go out from a man, these pollute a man.
21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.
23 All these evils procede from within and pollute a man.”
24 And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden.
25 For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet.
26 For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter.
27 And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.”
28 But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.”
29 And he said to her, “Because of this saying, go; the demon has gone out of your daughter.”
30 And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away.
31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.
32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.
33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.
34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”
35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.
36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.
37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”
