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Daily Mass Readings – Friday, 20 November 2026

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Ordinary Weekday

First Reading: Revelation 10: 8-11
Responsorial Psalm: Psalms 119: 14, 24, 72, 103, 111, 131
Alleluia: John 10: 27
Gospel: Luke 19: 45-48
Lectionary: 501

First Reading: Revelation 10: 8-11

8 And I heard a voice from heaven again speaking to me, and saying: Go, and take the book that is open, from the hand of the angel who standeth upon the sea, and upon the earth.

9 And I went to the angel, saying unto him, that he should give me the book. And he said to me: Take the book, and eat it up: and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.

10 And I took the book from the hand of the angel, and ate it up: and it was in my mouth, sweet as honey: and when I had eaten it, my belly was bitter.

11 And he said to me: Thou must prophesy again to many nations, and peoples, and tongues, and kings.

Responsorial Psalm: Psalms 119: 14, 24, 72, 103, 111, 131

R. (103a) How sweet to my taste is your promise!

14 I have been delighted in the way of thy testimonies, as in all riches.

R. How sweet to my taste is your promise!

24 For thy testimonies are my meditation: and thy justifications my counsel.

R. How sweet to my taste is your promise!

72 The law of thy mouth is good to me, above thousands of gold and silver.

R. How sweet to my taste is your promise!

103 How sweet are thy words to my palate! more than honey to my mouth.

R. How sweet to my taste is your promise!

111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.

R. How sweet to my taste is your promise!

131 I opened my mouth and panted: because I longed for thy commandments.

R. How sweet to my taste is your promise!

Alleluia: John 10: 27

R. Alleluia, alleluia.

27 My sheep hear my voice, says the Lord; I know them, and they follow me.

R. Alleluia, alleluia.

Gospel: Luke 19: 45-48

45 And entering into the temple, he began to cast out them that sold therein, and them that bought.

46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.

47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:

48 And they found not what to do to him: for all the people were very attentive to hear him.

Reflection

God’s word is sweet because it reveals his promise and gives joy to the heart. The psalmist longs for it, meditates on it, and values it above riches. Yet the open book tastes bitter as well. To receive God’s word deeply is to accept that it will correct, purify, and sometimes send us into difficult work. John is told to proclaim it to peoples, nations, and kings; the word he consumes becomes a mission he must carry.

In the temple, Jesus shows what happens when worship is displaced by self-interest. He clears away what has corrupted the house of prayer, then teaches, and the people listen attentively. His action reaches beyond a building: he desires a life ordered toward prayer, truth, and faithful listening. Christ’s sheep recognize his voice and follow him, even when his word asks for change. We can receive Scripture as comfort without resisting its demands, or allow it to cleanse the habits and priorities that keep our hearts from prayer. When we listen honestly, God’s word becomes both sweetness and a holy summons to speak and live it.

Prayer

Lord Jesus, make my heart a true house of prayer. Give me a deep hunger for your word, so that I may treasure it above every passing possession. When your truth is difficult or exposes what must change, keep me from turning away. Clear from my life whatever distracts me from listening and following you. Let your promise console me, and let its challenge make me faithful. May I recognize your voice amid many others and carry your word with humility, courage, and love to those you place before me. Amen.

The readings on this page are taken from the Douay-Rheims Catholic Bible. You can also read the Mass Readings taken from the New Jerusalem Bible, which is used at Mass in most of the English-speaking world. (References, Copyrights).
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