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The meek and humble Jesus we must follow

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As I pen this article, I’m aware that I am not qualified to broach this subject. However, I feel compelled to air my reflections on this most sublime virtue of humility in view of the weight it carries in our Christian faith.

I was never able to comprehend the never-ending battle with sin and temptation until, suddenly, it hit me that it is almost always my inordinate pride that gets in the way of my spiritual life.  Our tussle with sin, particularly those of unforgiveness and the deep-seated bitterness towards our enemies or the evil inclinations that we have, are the result of our strong sense of self-importance. The self-fixated spirit in us makes it difficult for us to let go and forgive, besides leading to all other vices making way for our spiritual passivity. Quite often, we deify ourselves with deceptive notions like ‘I am good’, ‘I am deserving of all that’s good’, ‘I am better than others’, and so on while forgetting the one true ‘I AM’ who is God alone and who alone is everything that’s perfect. Having said that, if there’s an antidote that could prevent the stunting of our spiritual growth, it is the adoption of a ‘humble’ mindset.

Ask the Master of Humility

In our most trying times, we have the powerful words of Christ strengthening us – “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matt 11:28-29). Christ specifically emphasizes that we have to learn from Him who is gentle and humble in heart in order to tackle sin and difficulties. He teaches us that a humble heart alone can deal with hardships, grief, and temptations effortlessly without having our composure ruffled.

Looking closely at Philippians 2:6 would help us understand the humble nature of Christ where St Paul hashes over this great attribute of God: “In your relationships with one another, have the same mindset as Christ Jesus, who, being in very nature God, did not consider equality with God something to be used to his own advantage”. Therefore, if Christ had emptied Himself to the point of not regarding himself as God, surely there’s no reason at all for us to believe we are something when, in fact, we are nothing. Genesis 3:19 lays it on the line “..for dust you are and to dust you will return.” This doesn’t imply a diminished self-worth, but it is about recognizing our place in the natural order of things.

Another manifestation of this admirable quality can be found in Luke 18: 18-19, where a ruler asks Jesus, “Good Teacher, what must I do to inherit eternal life?” Jesus responds, “Why do you call me good? No one is good—except God alone”. While this response might seem baffling to us, it’s actually our Lord’s exemplary display of humility.

Mary, the humblest of creatures

Mary, the mother of Jesus, was a flawless vessel chosen by God to accomplish the plan of salvation. And so, she had to be perfect in every conceivable way. Endowed with great graces, she always proved to be a woman of virtues with ‘humility’ shining forth in her words and deeds. Startled at St Gabriel’s greeting of “Hail Mary, full of grace…,” she responded with a humble air, “I am the servant of the Lord, let it be done to me according to your word.”

Exorcists who recount their experiences always refer to demons shuddering at the very sight of our Blessed Virgin Mary, who find her humility extremely revulsive. Not surprisingly, in the rite of Exorcism, the priest says, “The glorious Mother of God, the Virgin Mary, commands you. She who by Her humility and from the first moment of Her Immaculate Conception crushed your proud head.

Thus, we see, in our spiritual warfare, humility is an indispensable grace needed for our victory against the evil one. Saints had it aplenty, which made it easy for them to pull off in their fight against the wicked adversary.

God resists the proud but gives grace to the humble

James 4:6 states, “But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble.’ The verse makes it absolutely clear that humility is the surest way of pleasing God; we stand to win his favor by being humble, and the quest for attaining this grace of humility begins with acknowledging our sinfulness. A case in point is how St. Peter’s recognition of his unworthiness was duly rewarded by God in Luke 5. When he fell down to his knees and said, “Depart from me, for I am a sinful man, O Lord.” Jesus reassured Peter, saying, “Don’t be afraid; from now on, you will catch people.”

And again in the last moments of His life, as soon as the good thief confessed that he has sinned and his punishment is just, God instantly rewards him with the assurance of paradise.

Discipleship of Christ

A single instruction of Christ when being adhered to would bring us to the path of perfection making us His worthy followers and this is laid down in Matt 16: 24 – Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” Unequivocally, this is a call to be humble, a call of self-denial. It necessitates making sacrifices for God and our fellow human beings without counting the personal costs. If we are to foster a deep connection with God, we must cultivate a humble heart. Our penitential preparation in the Lenten season is only meaningful when we seek diligently for the grace to be humble. Living in humility can help us maintain our calm amidst all chaos.

Sunday Reflection by Mike – 6 April 2025

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Fifth Sunday of Lent, Third Scrutiny of the Elect – Lenten Mass Readings

Also Read: Mass Readings for 06 April 2025

First Reading: Isaiah 43: 16-21

I am doing something new!

This passage focuses primarily on letting go of the old in order to embrace the something new that God wants to impart. There is renewal in one’s willingness to forgive. The relationship cannot go back to what it was before the infraction, but the two people can go through and, hopefully, grow closer. 

Responsorial Psalm: Psalms 126: 1-2ab, 2cd-3, 4-5, 6

carrying the seed to be sown

Israel had long had the responsibility to carry the seed that God had promised in Genesis 3. When this Psalm was written, the seed would not come to fruition for hundreds more years. The Gospel is all about the seed that Israel carried, growing, flowering, and propagating itself for the whole world. This is what Jesus did in establishing the Church, and it is the mission of the Church to continue the sowing of seeds until the end of time.

Second Reading: Philippians 3: 8-14

to know him and the power of his resurrection

St. Paul is reflecting on what sets Christianity apart from every other religion that came before and even how it fulfills the promise of God given to the Jews. It is exclusively the power of the resurrection that set Christianity apart, and it will continue to be Jesus’s resurrection that will be that upon which Christianity falls or rises.

Gospel: John 8: 1-11

Jesus straightened up and said

There is a lot of symbolic, resurrection-like language used in connection with the forgiveness of sins. St. Augustine compared the raising of Lazarus to the sacrament of confession, and here we have the forgiveness and vindication of the woman caught in adultery, who is being raised up by Jesus physically and spiritually in this scene. This is the “something new” that God had promised through Isaiah in the first reading– forgiveness of sins and resurrection from spiritual and physical death.

Sunday Reflection by Mike – 30 March 2025

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Fourth Sunday of Lent, Second Scrutiny of the Elect

Also Read: Mass Readings for 30 March 2025 Sunday Reflection by Maryanne – 30 March 2025

First Reading: Joshua 5: 9a, 10-12

“And the manna ceased”

The time of traveling and preparation is over. God brings Israel into the promised land, led by Joshua. Just as the sign of the manna itself was to point them toward their destination, so now the end of the manna is their sign that they have reached it. This does not mean the work is over, but it does mean that they are where they need to be in order to get it done.

Responsorial Psalm: Psalms 34: 2-3, 4-5, 6-7

“Taste and see”

The metaphors of food and eating are not just used because of the obvious question of survival, though this cannot be discounted as the scarcity of food was a given, but because of the communion it created. One could see the love that was shared more clearly in the sharing, or tasting, or food. This Psalm carries its own weight in light of the first reading when it was the manna that carried Israel through the desert. 

Second Reading: Second Corinthians 5: 17-21

“that we might be made the justice of God in him”

Because our souls are united with our bodies, what affects our body will often affect our soul. This becomes clear when we observe how we act when we are hungry compared to when we are satisfied. In the natural sense, we become more pleasant and agreeable. When we receive the supernatural food of the Eucharist, our souls should be affected for the better as well.

Gospel: Luke 15: 1-3,11-32

“This man receiveth sinners, and eateth with them”

Just as the act of eating carried spiritual as well as material weight, so too did the company one kept while eating. We are not just being united to the food, letting it change us as we change it, but we are uniting ourselves with those whom we are eating. Similarly, they will affect us as we affect them. Jesus knew this and this is precisely why he wanted to eat with sinners. Thankfully, it can change us too.

Sunday Reflection by Maryanne – 30 March 2025

Fourth Sunday of Lent, Second Scrutiny of the Elect

Also Read: Mass Readings for 30 March 2025 Sunday Reflection by Mike – 30 March 2025

First Reading: Joshua 5: 9-12

The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year. (12)

The Lord God provides for us always, miraculously like the manna in the desert or in the bounty of the land before us. Let us learn to utilise our talents and resources wisely and produce good fruit. The Lord worked miracles for the Israelites as they were freed from Egyptian slavery. God works wonders for us, too, when we strive to break free from our slavery to sin.

In Jesus’ name, Amen!

Responsorial Psalm: Psalms 34: 2-7

My soul makes its boast in the Lord; let the humble hear and be glad. O magnify the Lord with me, and let us exalt his name together. (2-3)

Amen!

Second Reading: Second Corinthians 5: 17-21

In Christ, God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. (19)

St. Paul is explaining to us the whole mystery of our Christian faith. God reconciled us to Himself in such a powerful and wondrous way. God’s only begotten Son, Jesus Christ, died for us and gave us eternal manna in the Holy Eucharist! He saves us, provided we return to him with a repentant heart!

In Jesus’ name, Amen!

Verse Before the Gospel: Luke 15: 18

I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. Amen!

Gospel: Luke 15: 1-3,11-32

Justice and Mercy!

Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son. (21)

The story of the prodigal son is repeated for us every Lenten season as a reminder of GOD’S merciful love for us! But we must not forget that God looks out for our responsibility and repentance of heart first! We must first be humble in returning with a contrite heart to God. It is then that we will be able to see the merciful side of a just God.

In Jesus’ name,  Amen!

Lost and Found! Lenten GPS 2025

Grace – Pace– Space

In the liturgical cycle of the Catholic Church, we can always notice how we as faithful followers of Christ are called to live our faith more radically and to build up God’s kingdom. For this purpose, we find that there are seasons that are marked with a specific focus on accompanying the entire Church to go closer to God. In short, the liturgical cycle can be outlined as follows: The seasons of Advent, Christmas, Lent and Easter, and Ordinary Time. The first four are called seasons because they last not longer than the ordinary time and they can also be termed as privileged seasons. It must be quickly affirmed that the usage of the term, privileged, is not to indicate the preference for the seasons to take the upper hand over ordinary time, but rather a reminder for all the faithful to use these moments in a more intense manner. For example, the Lenten season begins with Ash Wednesday. The readings of that day carry the tone for the entire season: Repent, Return, and Renew. Hence, we need to journey through the season of lent with this mindset which can be actualized through prayer, fasting, and almsgiving.

Jesus says, “The kingdom of God will be taken away from you and given to people that produces the fruits of the kingdom.” (Matt 21:43). Thus, our call to build up God’s kingdom is seen in gathering fruits that are obtained by being rooted in Christ. To remain rooted in his love (Cf. John 15:9) is an invitation that we need to respond to on a daily basis. However, our negligence, human weakness, and limitations condition us to get disoriented from this ‘rootedness’ in Christ.

Only in Christ we all become God’ children because apart from him we can do nothing (Cf. John 15:5). This relationship is not based on conditions but on commitment: “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (John 15:10). God’s selfless love is reflected in the gesture of sending His only son to the earth as ‘word made flesh’ who desires ‘to dwell among us’ (Cf. John 1:14).

Do I desire to allow Jesus to dwell within me always? This remains a challenge, and a call to respond faithfully. To examine our relationship with God, others, and oneself, the season of Lent gives an opportunity to rediscover and strengthen the same.

The acronym GPS seems to fit very well to remember and journey with purpose in this Lenten season. This season of Lent is also called as ‘season of GRACE.’ Without God’s grace, all our efforts during this season go in vain. We are very much reminded in 2 Cor 12:9, “My grace is sufficient for you, for power is made perfect in weakness.” Moreover, in Rom 5:20, we read that ‘where sin increased, grace abounded all the more.’ It is this immeasurable grace that guides us throughout the season of Lent. The second word is PACE. It indicates the time and speed with which we need to journey—forty days. At the same time, we cannot journey alone and therefore, we need the accompaniment of others. This reminds us that we ought to embrace the uniqueness of the other and reconcile with those whom we neglect. The third word is SPACE. In Matt 6:1-18, we read the word of Jesus concerning almsgiving, praying, and fasting. The common phrase repeated three times is “the Father who sees in secret will reward you” (Cf. Matt 6:4,6,18). This space is not to confine oneself from reality but to deepen and strengthen the relationship through fasting, prayer, and almsgiving with humility.

With God’s grace let us rise up, continue to make space, and journey with him at a steady pace. As we begin the third week in the season of Lent, we might get lost, tired, or fall back to the same old habits. Discouragement comes from the evil one. Let us find ourselves by coming back to the senses like the prodigal son (Cf. Luke 15:17). Thus, we can celebrate Easter with the mindset of the father in Luke 15:32 – “This brother of yours was dead and has come to life; he was lost and has been found.” Let us use the GPS – Grace, Pace, and Space, to reestablish firmly our relationship with God, others, and ourselves.

Sunday Reflection by Mike – 23 March 2025

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Third Sunday of Lent, First Scrutiny of the Elect

Also Read: Mass Readings for 23 March 2025 Sunday Reflection by Maryanne – 23 March 2025

First Reading: Exodus 3: 1-8a, 13-15

“What is his name?”

Here in the famous calling of Moses by God, we are given one of the most monumental moments in the history of religion in the revelation of God’s name by God Himself. Where else has any religion deigned to have their God stoop to such a humble level? Even when a god or goddess would show him or herself to a hero it required some trickery on the hero’s part. Here, God has freely elected to show himself in this intimate way to Moses.

Responsorial Psalm: Psalms 103: 1-2, 3-4, 6-7, 8, 11

“bless his holy name”

Here we see an early liturgical application of the revelation God made to Moses so long before. Now, the Jewish people are saying a prayer of blessing specifically to the name of God because it denotes the humility and love that God showed first to Moses and continues to show to the Israelites. This humility and love will be perfected in the Incarnation when God fits Himself into the box of Creation by taking on human nature.

Second Reading: First Corinthians 10: 1-6, 10-12

“the rock was Christ”

St. Paul makes reference to Moses here, not from the first reading but much later as he leads Israel through the wilderness. He makes reference both to the Red Sea and the rock that provided miraculous water for Israel. Both of these are types of baptism in salvation that provide us freedom from slavery to sin and offer salvation and hope to one in this life. Baptism also would have been when one received his or her name in the Church, the name known by Christ.

Gospel: Luke 13: 1-9

The Gospel seems difficult to relate to the first and second readings until one considers exactly what type of freedom baptism provides. Remember that Moses was called in Exodus 3 to do something, be God’s instrument in freeing the Israelites for worship. They, in turn, were freed through the Red Sea in order to inhabit the Promised Land but also to be an example for the surrounding nations of worship of the true God. Christians, at baptism, are saved from something, but they are also saved for something. They receive a call to produce fruit like the fig tree. Our baptism is a gift, but not just a gift. Baptism is also a call by God.

Sunday Reflection by Maryanne – 23 March 2025

Third Sunday of Lent, First Scrutiny of the Elect

Also Read: Mass Readings for 23 March 2025 Sunday Reflection by Mike – 23 March 2025

First Reading: Exodus 17: 3-7

I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. (6)

In the wilderness, the people quarreled and complained against Moses! They were already freed from Egypt, but they still carried a slave mentality! They would rather prefer to remain in slavery and eat than be free! The people had already been provided with manna in the desert earlier. (v.16) Yet they begin grumbling again!

Let us remember that we ought to focus on the blessings in our lives. Even though difficulties may come, we ought to praise God in all circumstances. God provides for us every time we turn to him. We must remember that God offers us the solution stick, but we must be discerning when and where we must strike with it. He goes before us always. (Ex. 14:14) Let us ask the Holy Spirit to guide us to the rock at Horeb, so that we may obediently strike and act in humility to receive our drink. In Jesus’ name, Amen!

Responsorial Psalm: Psalms 95: 1-2, 6-9

O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! (1) O that today you would listen to his voice!
Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, when your ancestors tested me, and put me to the proof, though they had seen my work. (8-9)

Amen!

Second Reading: Romans 5: 1-2, 5-8

 For while we were still weak, at the right time Christ died for the ungodly. (6)

We are grateful to God that HE sent His only begotten son to redeem us. In God’s wondrous plan of salvation, he saves us humans by letting his Son die for us! This is an unfathomable mystery we may never fully understand! The life of faith that we live today, has been bought for us by the cost of the death of Jesus. We could never be able to redeem ourselves on our own merit. God redeemed us while we were still weak and gave us the means to become strong in Him.

Let us therefore remain steadfast and persevering in our faith-filled life! In Jesus’ name, Amen!

Verse Before the Gospel: John 4: 42, 15

The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

Gospel: John 4: 5-42

The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it? (12)

First, we doubt -How can God do the impossible for me? What will be his strategy and which will be His instruments? But, let us learn from the villagers who heard and believed! (42)

The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.” (25-26)

Christ Jesus reveals himself to the doubting Samaritan woman! He also appeared first to another woman, Mary Magdalene after his resurrection! (Jn.20:11-18)  Blessed are these women who encountered Jesus in their lives and bore witness to him! In revealing himself to the Samaritan woman, God also proclaims how worship would transcend a particular place! (21-24) We see how the church has fulfilled this prediction in the daily celebration of the Holy Eucharist. Christ instituted the Holy Eucharist at the Last Supper and created a New Way of Worship for all who Believe in Him! Let us rejoice in being the new Samaritan villagers!

Let us ask the Lord to stay with us when we receive Him in the Holy Communion. Let us abide in Him who has the Living water, He is our Rock of Horeb. Let us not grumble or doubt, but ask in faith and with contrite hearts! For He said: “Ask and it shall be given….” (Mt. 7:7)

All that we thirst for is in HIM! IN JESUS’ NAME, AMEN!

Sunday Reflection by Mike – 16 March 2025

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Second Sunday of Lent

Also Read: Mass Readings for 16 March 2025 Sunday Reflection by Maryanne – 16 March 2025

Genesis 15: 5-12, 17-18

This foundational story of Abraham is a powerful testament to his faith, but is also a profound example to us of the virtue of hope. There has already been discussion of the idea that God called upon Abraham to “count the stars” despite it actually being daytime (it is after this scene in verse 17 that it says “the sun had set”). This means that he was being told to see something he could not yet see, but knew was there. Similarly, when we hope in Christ we too are meant to see something, or Someone, there whom we cannot yet see, at least not in the way we expect to see. We look forward like Abraham was meant to look forward to the fulfilment of God’s promises.

Psalms 27: 1, 7-9, 13-14

Just like the stars are producers of light, so this Psalm tells us the Lord is our light. In the darkness, this light is one’s salvation if one is traveling. Ancient travelers used the stars to travel, knowing which direction they were going based on their placement. It was the light they produced that allowed you to get to your destination. The light of the moon, which we know is produced by our star, provided light to see where one was going. We are travelers moving toward a much greater light and destination. The little lights of the Saints point us to the Great Light of Heaven, God Himself.

Philippians 3: 17 – 4: 1

Similar to the two ways presented by Moses in Deuteronomy, that of life and of death, St. Paul gives us a New Testament application of this idea in that which one imitates. One can imitate the “earthly things” that will eventually pass away, so then we too will pass away, or we can imitate the one who is eternal, Jesus Christ, and so share in his eternity. Ultimately, we are throwing our hope in with one or the other more by our actions than our words. 

Luke 9: 28b-36

Abraham was told to look at the little lights of the stars as evidence of God’s promise. The Apostles, we see, are given a great light and the glorious presence of Jesus. This presence had been veiled his entire life but is now revealed briefly as he gets closer to his sacrifice. What completes this event is that the biggest “little lights” from the Old Testament, Elijah and Moses, are in the presence of this great light. These two, because of the ambiguity associated with their deaths, create an important image for the Apostles as this is a heavenly reality being presented to them.

Sunday Reflection by Maryanne – 16 March 2025

Second Sunday of Lent

Also Read: Mass Readings for 16 March 2025 Sunday Reflection by Mike – 16 March 2025

First Reading: Genesis 15: 5-12, 17-18

Father in Faith!

On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.” (18)

Lord God blessed Abram and promised his descendants the land; even before Abram had a son! The great father of our faith models for us how we are to live out our faith! Based on the promises of God, Abram moved houses and lands, possibly through tough terrain; but we know from his life how he remained steadfast in his faith.

Today, we thank Father Abraham, and we ask the Lord to grant us the grace to walk in faith even when we can’t see the whole picture. We know the master painter will colour the canvas of our lives like a masterpiece we couldn’t have ever imagined. In Jesus’ name, Amen!

Responsorial Psalm: Psalms 27: 1, 7-9, 13-14

I believe that I shall see the goodness of the Lord in the land of the living. Wait for the Lord; be strong, and let your heart take courage; wait for the Lord! (13-14)

Amen!

Second Reading: Philippians 3: 17 – 4: 1

Citizenship!

But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. (20-21)

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved. (4:1)

St. Paul urges us to stand firm in the Lord! He reminds us that our citizenship is not of this world and, therefore, being in the world, we cannot be conformed to this world. (Rom 12:2) We may rejoice in the gifts God has bestowed on us here, but we may not be misled by them – remember Eve in the garden? (Gen 3: 1-7)

Instead, let us look to the New Eve, Our Mother Mary, and stand firm as we journey through this beautiful world created by the Lord God. In Jesus’ name, Amen!

Verse Before the Gospel: Matthew 17: 5

While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 

Amen!

Gospel: Luke 9: 28b-36

Transfigured and Transformed!

Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” (35)

The transfiguration of Jesus Christ transformed the eye-witnesses! They not only “saw” but they also “heard”! This Lent, let us rend our hearts that we may “see” and “hear” when the Lord seeks to transform us!

“Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him.” (32) It is striking to note that this detail is clearly described here! Even though they were bogged down with sleep/fatigue/ etc, they managed to keep “a watch” and were able to witness the Lord’s Glory! In moments of our weaknesses, we ought to remain watchful! We know how much we may have suffered the consequences of ‘a spur of the moment’ incidence! In a fit of anger, we may hurt and loose valuable relationships, or a moment of greed could take us down selfish roads we may never have thought about before!

Let us guard our thoughts, indulgences, and emotions that may trigger our vices or weaknesses. Not only in this season of Lent but through the year, let us remain faithful in ‘watching’ and be transformed in the Light of the Lord!

In Jesus’ name, Amen!

Sunday Reflection by Mike – 09 March 2025

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First Sunday of Lent

Also Read: Mass Readings for 09 March 2025 Sunday Reflection by Maryanne – 09 March 2025

Deuteronomy 26: 4-10

Moses gives us a powerful recap of the history of God’s people up to that point in the story. It is an important use of the concept of Divine Providence in that he presents the events of history from God’s perspective. This assumption is present throughout the biblical narrative because it teaches us something about God, that He cares for his people, and about us, that our difficulties can be understood in light of a much bigger picture.

Psalms 91: 1-2, 10-11, 12-13, 14-15

There is some foreshadowing in this Psalm when it comes to the care God provides for his chosen one. Like the other temptations, the Devil will use this Scripture verse by twisting it in order to bring Jesus to sin. It is an important lesson on the sin of presumption, which is a rejection of God’s grace by seeing it as an entitlement and not as a gift.

Romans 10: 8-13

It is important early in the season of Lent to be reminded of what it is all for, which is the Resurrection of Jesus. If Ash Wednesday reminds us of a need for a Savior, then this first Sunday is already trying to point us to how that salvation was brought about. This is the faith that brings one to greater worship and it is the faith that sustains one during the trials of a rigorous Lent. 

Luke 4: 1-13

It is noteworthy that it is the Spirit that led Jesus into the wilderness to be tested. Many are scandalized by the “lead us not into temptation” line of the Our Father as well there is some malicious motive on God’s part. Even if we question God’s love for us, it would be hard to question God’s love for Jesus, yet he is still led to temptation. This testing is actually good for Jesus and it is good for us too. We have to always keep God’s abundant mercy in mind. Testing us is a comment on our great dignity that there is something good within us we can show. That good is God’s grace.

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